Permanent Black

CHRISTIAN LEE NOVETZKE The Quotidian Revolution Vernacularization, Religion, and the Premodern Public Sphere in India In thirteenth-century western India, venture spiritualists—entrepreneurial religious figures—challenged the linguistic and cultural hegemony of Sanskrit, a language restricted to high-caste men. They did this by formulating new texts and social orders oriented around the use of the regional languages that reduced the barriers to access that Sanskrit had imposed. In so doing, these venture spiritualists created an early form of the public sphere in which the social ethics of caste and gender inequity were debated. This debate drew from, and reconfigured, the sense and scope of “everyday life” permeated by social distinction. The configuration of a new public sphere in medieval India that engaged with questions of social equality in the context of expanding the scope of everyday life is the process called “vernacularization.” The Quotidian Rev

IQTIDAR ALAM KHAN The Mughal Nobility : Two Political Biographies Mirza Kamran (blinded and deported to Mecca in 1553) and Mun‘im Khan (d. 1575), whose political biographies this volume carries, are known for their prominent roles in the early Mughal state, over the time it was struggling to consolidate itself over North India. This was the crucial period which saw a process of gradual change in the structure and cultural ethos of the ruling establishment that Babur had brought with him. It came to be popularly known in India as Sultanat-i Mughlia (the Mughal Empire). One of its distinguishing features was the plurality of persuasions from which it drew its military personnel: Turkish-speaking Sunni Turanis, Irani or Khurasani Shias , Indian Muslims (the so-called Shaikhzadas), and Hindu Rajputs. The political lives of Mirza Kamran and Mun‘im Khan provide vital insights into the changing formation and character of early Mughal rule. Most modern

Netaji Subhas Chandra Bose Renunciation and Realization (Volume 4): Correspondence 1926–1932 Subhas Chandra Bose came to regard tyaga and amrita (renunciation and realization) as “two faces of the same medal” during his long stay in Mandalay Jail. “To attain hundred per cent and to sacrifice hundred per cent”, he proclaimed, had become a passion with him. This volume opens with Bose’s prison letters written during the last year he spent in Burmese prisons in 1926–1927 (plus twenty earlier unpublished letters of 1925). Between 1928 and 1931 Subhas was in and out of prison, even as he emerged as the leader of students, youth and labour across India. The volume closes with another set of his prison letters written from many different jails during the second phase of the civil disobedience movement in 1932. Paperback, Rs 495  

NETAJI SUBHAS CHANDRA BOSE  The Call of The Motherland (Volume 5):Writings and Speeches 1923–1929  “We have been born in this world to fulfill a purpose – to preach a message”, reads the opening sentence of Subhas Chandra Bose’s 1923 essay The Dreams of Youth (Taruner Swapna). “One hundred and fifty years ago,” he wrote in The Call of the Motherland (Desher Dak) in December 1925, “it was the Bengalees who showed the foreigners the way to penetrate India. Now it is incumbent on the Bengalees of the twentieth century to expiate that sin.” This volume brings together Subhas Chandra Bose’s prison essays and notes, speeches and articles between 1923 and 1928 as well as his early 1929 monograph Boycott of British Goods. Paperback, Rs 495