A detailed blogpost will follow shortly.
A wide-ranging writer and intellectual, she authored numerous essays and books on topics ranging from Marathi theatre to the social ecology of Mumbai.
Noted sociologist Meera Kosambi, the youngest daughter of the great
historian and mathematician D.D. Kosambi, passed away at a private
hospital in Pune on Thursday after a brief illness aged 75.
Ms. Kosambi, who did not marry, had an illustrious academic pedigree.
Her father, a polymath, was India’s pre-eminent Marxist historian, while
her grandfather was the renowned Buddhist scholar and Pali language
expert, Acharya Dharmananda Damodar Kosambi.
Ms. Kosambi, who did her Ph.D. in sociology from the University of
Stockholm, wrote, co-wrote or edited more than 15 books which reflected a
lifelong preoccupation and passion for with the notion of the modern,
emancipated Indian woman.
While all her works are shot through with brilliant and incisive
scholarship, Ms. Kosambi’s crowning achievement was to turn the light on
Pandita Ramambai, the great 19 century Indian reformer and educationist
and early pioneer of women’s emancipation in India.
Through her splendid translations of Returning the American Gaze: Pandita Ramabai’s the people of the United States (1889) and a volume of Ramabai’s Selected Works,
Ms. Kosambi was instrumental in salvaging the great reformer’s
reputation from the debris of time and restoring Pandita Ramabai to the
pedestal of one of Modern India’s most illustrious figures.
A wide-ranging writer and intellectual, she authored numerous essays and
books on topics ranging from Marathi theatre to the social ecology of
Mumbai.
She retired as a professor and director of the Research Centre for
Women’s Studies, a post that she held for a decade, at the SNDT Women’s
University in Mumbai.
From the Times of India
Sad news of the death of prominent sociologist, writer, and translator Meera Kosambi, in Pune on February 26, was received as
a double blow in her ancestral Goa. Many friends and admirers did not know she was ailing. The news was a shock.
There was also immediate recognition that an era had passed—76-year-old Meera Kosambi was the last living link to the prodigious intellectual legacy of her father, D D Kosambi, and her grandfather, Dharmanand Kosambi, who set out on foot from Sancoale in Goa in 1899 to found one of the greatest intellectual dynasties of the 20th century.
Every Indian schoolchild learns about the Tagores, but very few are taught about the Kosambis, despite three generations of truly exceptional achievement backed by pioneering work in multiple fields of research and scholarship. This 'recognition gap' can be attributed to the fact that the Kosambis stood alone, usually far ahead of their contemporaries.
Meera's description of her grandfather aptly summarizes the family character: "solitary thinker(s)... refusal to court public adulation, coupled with plain-speaking and unwillingness to compromise."
The combined story of the Kosambis is almost unbelievable.
Dharmanand's powerful thirst for knowledge—first, about Buddhism—led him to leave his wife and infant daughter and walk out from Sancoale across the border of Portuguese India to Pune, then Varanasi, where he learned Sanskrit while subsisting like a mendicant.
He trudged to Nepal to study Pali, then to Sri Lanka where he was ordained a Buddhist monk. By 1910, he was working at Harvard University in the USA. After learning Russian, this intrepid Goan scholar went on to teach at Leningrad University as well.
Dharmanand returned to India to participate in the freedom struggle against the British. He was imprisoned for six years for his key role in the salt satyagraha. But he continued to write and teach about Buddhism—his influence led B R Ambedkar to convert.
When he sought to give up his life through voluntary fasting just before independence, Mahatma Gandhi prevailed upon him to reconsider, but Dharmanand was steadfast. He died at Sevagram in June 1947.
In the introduction to her masterly translations of 'the essential writings' of Dharmanand, Meera acknowledged: "I did not
know my grandfather", but sought to "claim him as an intellectual ancestor".
She did meet him as a child, and her rigorous, sensitive approach to translating his writings from Marathi —especially the spellbinding autobiographical 'Nivedan' —more than demonstrates a powerful connection.
Even stronger ties bound the adamantine scholar D D Kosambi to his devoted daughter.
Her last book 'Unsettling the Past: Unknown Aspects and Scholarly Assessments of D D Kosambi', was released in Goa in December 2013.
Meera's father was a spectacular polymath with major contributions to the study of ancient history, mathematics, Sanskrit literature, numismatics, and energy policy.
He graduated Phi Beta Kappa from Harvard in 1929, before returning to India and writing a long series of highly original papers—backed by painstaking, innovative fieldwork—that define the meaning of 'Renaissance Man'.
Just as Meera's terrific translations of her grandfather's work have proven integral to Dharmanand Kosambi's continuing relevance, her collection of D D Kosambi's writings secured her father's place in history.
The three essays on solar energy alone illustrate how far ahead he was of his time. If India had heeded him instead of his some-time nemesis Homi Bhabha, there is no doubt the country would be far ahead today.
The youngest link in the Kosambi intellectual chain was much more than merely the champion of her father and grandfather.
Meera was a strikingly distinctive feminist thinker and writer, as well as one of the most meticulous scholars and translators
of her generation.
a double blow in her ancestral Goa. Many friends and admirers did not know she was ailing. The news was a shock.
There was also immediate recognition that an era had passed—76-year-old Meera Kosambi was the last living link to the prodigious intellectual legacy of her father, D D Kosambi, and her grandfather, Dharmanand Kosambi, who set out on foot from Sancoale in Goa in 1899 to found one of the greatest intellectual dynasties of the 20th century.
Every Indian schoolchild learns about the Tagores, but very few are taught about the Kosambis, despite three generations of truly exceptional achievement backed by pioneering work in multiple fields of research and scholarship. This 'recognition gap' can be attributed to the fact that the Kosambis stood alone, usually far ahead of their contemporaries.
Meera's description of her grandfather aptly summarizes the family character: "solitary thinker(s)... refusal to court public adulation, coupled with plain-speaking and unwillingness to compromise."
The combined story of the Kosambis is almost unbelievable.
Dharmanand's powerful thirst for knowledge—first, about Buddhism—led him to leave his wife and infant daughter and walk out from Sancoale across the border of Portuguese India to Pune, then Varanasi, where he learned Sanskrit while subsisting like a mendicant.
He trudged to Nepal to study Pali, then to Sri Lanka where he was ordained a Buddhist monk. By 1910, he was working at Harvard University in the USA. After learning Russian, this intrepid Goan scholar went on to teach at Leningrad University as well.
Dharmanand returned to India to participate in the freedom struggle against the British. He was imprisoned for six years for his key role in the salt satyagraha. But he continued to write and teach about Buddhism—his influence led B R Ambedkar to convert.
When he sought to give up his life through voluntary fasting just before independence, Mahatma Gandhi prevailed upon him to reconsider, but Dharmanand was steadfast. He died at Sevagram in June 1947.
In the introduction to her masterly translations of 'the essential writings' of Dharmanand, Meera acknowledged: "I did not
know my grandfather", but sought to "claim him as an intellectual ancestor".
She did meet him as a child, and her rigorous, sensitive approach to translating his writings from Marathi —especially the spellbinding autobiographical 'Nivedan' —more than demonstrates a powerful connection.
Even stronger ties bound the adamantine scholar D D Kosambi to his devoted daughter.
Her last book 'Unsettling the Past: Unknown Aspects and Scholarly Assessments of D D Kosambi', was released in Goa in December 2013.
Meera's father was a spectacular polymath with major contributions to the study of ancient history, mathematics, Sanskrit literature, numismatics, and energy policy.
He graduated Phi Beta Kappa from Harvard in 1929, before returning to India and writing a long series of highly original papers—backed by painstaking, innovative fieldwork—that define the meaning of 'Renaissance Man'.
Just as Meera's terrific translations of her grandfather's work have proven integral to Dharmanand Kosambi's continuing relevance, her collection of D D Kosambi's writings secured her father's place in history.
The three essays on solar energy alone illustrate how far ahead he was of his time. If India had heeded him instead of his some-time nemesis Homi Bhabha, there is no doubt the country would be far ahead today.
The youngest link in the Kosambi intellectual chain was much more than merely the champion of her father and grandfather.
Meera was a strikingly distinctive feminist thinker and writer, as well as one of the most meticulous scholars and translators
of her generation.
Comments