Skip to main content

Reading Savarkar: Vinayak Chaturvedi

Vinayak Chaturvedi's Hindutva and Violence: V.D. Savarkar and the Politics of History will be published in 2022 by Permanent Black and Ashoka University, and subsequently by the State University of New York Press. Here is a taster, out now in Scroll. 

Reading Savarkar: Was the Hindutva icon actually Hinduphobic?

Accusations of Hinduphobia in those who do not see eye-to-eye with Hindutva have reached new heights in recent years. An obscure 19th-century concept is now the default mantra for Hindutva-vadis against all critiques of their ideas.

The recent furore against the upcoming conference called “Dismantling Global Hindutva” (September 10-September 12) has made me wonder whether, ironically, these same individuals might also – if they had the patience and capacity to read his large corpus of writing – need to identify Vinayak Damodar Savarkar as Hinduphobic. 

After all, a basic truth made clear in Savarkar’s writing is that Hindutva is not Hinduism. They are not equivalents. In fact, you do not have to read Savarkar all that carefully to see the clarity with which he argued that Hindus should consider “abandoning” the concept of Hinduism as part of their lexicon.

One does not need to search deep into his oeuvre to discover Savarkar’s distinction between Hindutva and Hinduism. In Essentials of Hindutva, published in 1923, he begins by clarifying that “Hinduism is only a derivative, a fraction, a part of Hindutva”. He declared Hinduism as one of the many “isms” that had plagued modernity, by calling it a “spiritual or religious dogma or system”.

He not only argued that Hinduism was inferior in comparison to Hindutva, he also stated that it was “more limited, less satisfactory and essentially a sectarian term”.

Read the rest of the article here.

Comments

Popular posts from this blog

"Every nationality has its own distinct stench": by G. Kanato Chophy

A wonderfully written and deeply moving new book on society and history in Nagaland over the past couple of centuries has just been published by Permanent Black and Ashoka University in collaboration with the New India Foundation. Its young author, G. Kanato Chophy, is one of the brightest Naga scholars on the Indian horizon from the north-east. Permanent Black asked Kanato to reflect on what’s in his book and why he wrote it. For some time now I’ve been wanting to work on a book called “constitutional Indians” – a concept that I have briefly touched upon in the conclusion of the book you’ve just published. My argument in it is that, for a putatively renegade ethnic community like the Nagas, the “idea of India” hangs precariously in the balance, supported by a piece of paper, the Indian Constitution, which we have until recently understood as a guarantee of equal rights to Indian citizens irrespective of religion, ethnicity, class, and gender. I belong to an emerging class of educated

PARTHA CHATTERJEE: THE TRUTHS AND LIES OF NATIONALISM as narrated by Charvak

"While the Covid-19 pandemic was still raging in the autumn of 2020, I found, one evening, placed outside the door of my home in Kolkata, a sealed packet. Apparently, it had been left there sometime during the day. It did not come by post or any of the courier services that usually deliver mail because, if it had, someone would have rung the bell and I was home all day. In fact, the parcel did not bear any seal or inscription except my name and address written in English script in a confident cursive style rarely seen these days. My curiosity was aroused because the package did not look like a piece of junk mail. The thought that it might contain something more sinister did strike my mind – after all, the times were not exactly normal. But something in the look of the packet persuaded me that it should be examined. After dutifully spraying the packet with a disinfectant, I unwrapped it and found, within cardboard covers and neatly tied in red string, what looked like a manuscript

Dhriti K. Lahiri Choudhury

We are very sad to know that Professor Dhriti K. Lahiri Choudhury has passed away. He died on Friday morning in Calcutta.  Dr Lahiri Choudhury, born in 1931, did many things: with a PhD from Leeds in English Literature, he combined his work with elephants with teaching at Rabindra Bharati University. He was a member of the IUCN elephant group and of Project Elephant. It was a joy for us to publish his Trunk Full of Tales: Seventy Years with the Indian Elephant -- the editorial sessions involved long, old-style sessions of story-telling which should have been around a campfire. He would tell of his many hair-raising journeys across Assam, Meghalaya, Bengal, the Barak Valley and elsewhere, in search of rogue elephants or on arduous elephant surveys, when the evenings always began with emptying blood-soaked boots of leeches; he would talk lovingly of the elephants in his childhood home in Mymensingh -- now in Bangladesh -- their names and foibles; and of drinking elephant milk