Skip to main content
The Quotidian Revolution
Vernacularization, Religion, and the Premodern Public Sphere in India

In thirteenth-century western India, venture spiritualists—entrepreneurial religious figures—challenged the linguistic and cultural hegemony of Sanskrit, a language restricted to high-caste men. They did this by formulating new texts and social orders oriented around the use of the regional languages that reduced the barriers to access that Sanskrit had imposed.

In so doing, these venture spiritualists created an early form of the public sphere in which the social ethics of caste and gender inequity were debated. This debate drew from, and reconfigured, the sense and scope of “everyday life” permeated by social distinction.

The configuration of a new public sphere in medieval India that engaged with questions of social equality in the context of expanding the scope of everyday life is the process called “vernacularization.”
The Quotidian Revolution examines this pivotal moment in Indian history and argues that the medieval public sphere endures as a key strand of the unique genealogy of Indian democracy and modernity.

Christian Lee Novetzke is professor of religious studies, South Asia studies, and global studies at the Jackson School of International Studies at the University of Washington. He is the author of Religion and Public Memory: A Cultural History of Saint Namdev in India (2008) and coauthor of Amar Akbar Anthony: Bollywood, Brotherhood, and the Nation (2016).

Hardback, Rs 895 


Popular posts from this blog


BUY THE PAPERBACK       FROM THE REVIEWS   Review in SOCIAL HISTORY, USA by Benjamin Siegel The Great Agrarian Conquest represents a massive intervention into the contemporary historiography of South Asia, elaborating upon some conventional wisdom but upending a great deal more of it. Readers might well place this book in conversation with works like Ranajit Guha ’ s A Rule of Property for Bengal (1963) and Bernard Cohn ’ s Colonialism and Its Forms of Knowledge (1997), to which The Great Agrarian Conquest owes some preliminary inspiration. Yet what Bhattacharya o ff ers is a wholly original account of the transformation to agrarian colonialism . . .   Few volumes in South Asian history have been more awaited than this monograph, Neeladri Bhattacharya ’ s fi rst. One of the most celebrated mentors and researchers at New Delhi ’ s Jawaharlal Nehru University, Bhattacharya retired in 2017 after a decades-long career. His formal scholarly output, limited to sev

"Every nationality has its own distinct stench": by G. Kanato Chophy

A wonderfully written and deeply moving new book on society and history in Nagaland over the past couple of centuries has just been published by Permanent Black and Ashoka University in collaboration with the New India Foundation. Its young author, G. Kanato Chophy, is one of the brightest Naga scholars on the Indian horizon from the north-east. Permanent Black asked Kanato to reflect on what’s in his book and why he wrote it. For some time now I’ve been wanting to work on a book called “constitutional Indians” – a concept that I have briefly touched upon in the conclusion of the book you’ve just published. My argument in it is that, for a putatively renegade ethnic community like the Nagas, the “idea of India” hangs precariously in the balance, supported by a piece of paper, the Indian Constitution, which we have until recently understood as a guarantee of equal rights to Indian citizens irrespective of religion, ethnicity, class, and gender. I belong to an emerging class of educated

Dhriti K. Lahiri Choudhury

We are very sad to know that Professor Dhriti K. Lahiri Choudhury has passed away. He died on Friday morning in Calcutta.  Dr Lahiri Choudhury, born in 1931, did many things: with a PhD from Leeds in English Literature, he combined his work with elephants with teaching at Rabindra Bharati University. He was a member of the IUCN elephant group and of Project Elephant. It was a joy for us to publish his Trunk Full of Tales: Seventy Years with the Indian Elephant -- the editorial sessions involved long, old-style sessions of story-telling which should have been around a campfire. He would tell of his many hair-raising journeys across Assam, Meghalaya, Bengal, the Barak Valley and elsewhere, in search of rogue elephants or on arduous elephant surveys, when the evenings always began with emptying blood-soaked boots of leeches; he would talk lovingly of the elephants in his childhood home in Mymensingh -- now in Bangladesh -- their names and foibles; and of drinking elephant milk