Skip to main content

Fifteen Years, 275 Great Books

-->
PERMANENT BLACK
Now Fifteen Years Old
(1 April 2000 -- )


On All Fools’ Day 2015, Permanent Black will be fifteen years old. Tumultuous festivities are likely within the swarming intelligentsia of Ranikhet, the new academic hub of international thought processing in the lower Himalaya, which is where we are based for much of the year. Somewhere between 275 and 280 Permanent Black titles will have been published by then, of which 150 will have also appeared in paperback editions, and another 75 in electronic format.

Over these years our personnel strength has increased by twenty-five per cent: one year into our life we were, in 2001, joined by our first assistant, Biscoot (stray road-Asian); fourteen years on there has been a second retruit, Barauni (stray hill-Bhutia; ‘Barauni’ being the local pronunciation of Brownie), who has also been welcomed in at the level of assistant. His promotion to managerial rank will depend on how invitingly he barks in potential authors.

Animated barking, accompanied by some fairly furious tail-wagging by these two assistants, has greatly reduced our productivity and hugely increased the happiness with which we have published. Other than the publisher Rukun Advani, and the jacket designer and general dogsbody Anuradha Roy, we remain without permanent staff, which helps keep us permanently in the black.

Over the course of our fourteenth year we have published one more clutch of first-class books in history, politics, and related areas. Sumit Sarkar’s Modern Times: India 1880s–1950s deserves most special mention because it shows Professor Sarkar performing something of a Lazarus act—he returned from many weeks in an intensive care unit to provide his huge following of fans and readers this wonderfully synthesizing narrative about the late colonial period.

Two major books to see the light of day over the past months have been Akeel  Bilgrami’s Secularism, Identity and Enchantment (copublished with Harvard University Press), and Sudipta Kaviraj’s The Invention of Private Life (originated by Permanent Black, copublished by Columbia University Press). It is an achievement for us to have become the publishers of four books by Professor Kaviraj, an academic known for his immersion in the oral tradition (conversations and lectures).  Rosalind O’Hanlon’s At the Edges of Empire appeared at the start of the year and is her second with us—a great book equally for people interested in currents of historical thought, caste and religious conflict, and aspects of society in Western India. Vasudha Dalmia’s Hindu Pasts: Women, Religion, Histories will appear soon.

M.S.S. Pandian, author of one of our finest academic bestsellers, Brahmin and Non-Brahmin, passed away with a terrible suddenness. Professor Pandian had been working on a book he had signed on with us, on contemporary Tamil politics and we’re keeping fingers crossed for his JNU colleagues to work out how that nearly finished script might be salvaged.

Nayanjot Lahiri has made quite a name for herself as a historian who can also reach readers outside university enclaves. We will publish her excellent new biography of Ashoka, entitled Ashoka in Ancient India (rights outside South Asia with Harvard University Press). And Thomas Trautmann, the American who knows more about ancient India than any other American, is publishing a fascinating environmental history of the ancient world called Elephants and Kings (copublisher: the University of Chicago Press). Both these books will appear within a new series titled ‘Hedgehog and Fox’ (for reasons not difficult to guess) that we have just begun with Ashoka University. The series editor is the new vice chancellor of Ashoka University, Rudrangshu Mukherjee (author of Awadh in Revolt, his revised Oxford PhD). A book each by Steven Wilkinson of Yale (on the Indian army), and Dipesh Chakrabarty of Chicago (on Sir Jadunath Sarkar), will follow in this series.

Books by two old friends of Permanent Black, Leela Gandhi and Mahesh Rangarajan, are in the works, as is a wonderfully readable denunciation of Perry Anderson’s The Indian Ideology by three eminent thinkers: Nivedita Menon, Partha Chatterjee, and Sudipta Kaviraj.

We wish all friends happiness among books in the new year—among our books, naturally!

Comments

Popular posts from this blog

THE GREAT AGRARIAN CONQUEST by NEELADRI BHATTACHARYA

BUY THE PAPERBACK       FROM THE REVIEWS   Review in SOCIAL HISTORY, USA by Benjamin Siegel The Great Agrarian Conquest represents a massive intervention into the contemporary historiography of South Asia, elaborating upon some conventional wisdom but upending a great deal more of it. Readers might well place this book in conversation with works like Ranajit Guha ’ s A Rule of Property for Bengal (1963) and Bernard Cohn ’ s Colonialism and Its Forms of Knowledge (1997), to which The Great Agrarian Conquest owes some preliminary inspiration. Yet what Bhattacharya o ff ers is a wholly original account of the transformation to agrarian colonialism . . .   Few volumes in South Asian history have been more awaited than this monograph, Neeladri Bhattacharya ’ s fi rst. One of the most celebrated mentors and researchers at New Delhi ’ s Jawaharlal Nehru University, Bhattacharya retired in 2017 after a decades-long career. His formal scholarly output, limited to sev

"Every nationality has its own distinct stench": by G. Kanato Chophy

A wonderfully written and deeply moving new book on society and history in Nagaland over the past couple of centuries has just been published by Permanent Black and Ashoka University in collaboration with the New India Foundation. Its young author, G. Kanato Chophy, is one of the brightest Naga scholars on the Indian horizon from the north-east. Permanent Black asked Kanato to reflect on what’s in his book and why he wrote it. For some time now I’ve been wanting to work on a book called “constitutional Indians” – a concept that I have briefly touched upon in the conclusion of the book you’ve just published. My argument in it is that, for a putatively renegade ethnic community like the Nagas, the “idea of India” hangs precariously in the balance, supported by a piece of paper, the Indian Constitution, which we have until recently understood as a guarantee of equal rights to Indian citizens irrespective of religion, ethnicity, class, and gender. I belong to an emerging class of educated

Dhriti K. Lahiri Choudhury

We are very sad to know that Professor Dhriti K. Lahiri Choudhury has passed away. He died on Friday morning in Calcutta.  Dr Lahiri Choudhury, born in 1931, did many things: with a PhD from Leeds in English Literature, he combined his work with elephants with teaching at Rabindra Bharati University. He was a member of the IUCN elephant group and of Project Elephant. It was a joy for us to publish his Trunk Full of Tales: Seventy Years with the Indian Elephant -- the editorial sessions involved long, old-style sessions of story-telling which should have been around a campfire. He would tell of his many hair-raising journeys across Assam, Meghalaya, Bengal, the Barak Valley and elsewhere, in search of rogue elephants or on arduous elephant surveys, when the evenings always began with emptying blood-soaked boots of leeches; he would talk lovingly of the elephants in his childhood home in Mymensingh -- now in Bangladesh -- their names and foibles; and of drinking elephant milk