Skip to main content

CINEMA AND SECULARISM


LIMITING SECULARISM: THE ETHICS OF COEXISTENCE IN INDIAN LITERATURE AND FILM by Priya Kumar

Limiting Secularism is a book for our times. Though scrupulously specific to the context of post-Independence India—and invaluable for that reason—its provocations resonate well beyond the boundaries of the unique nation-space. Working through but pushing well beyond the secularism debates in India, Kumar asks the vital question that few have as yet attempted: what vision and modality of the ethical life will enable those of opposed faiths to live well together?

A work of this kind is not undertaken lightly. Kumar’s assumption of responsibility is everywhere apparent in the seriousness with which she engages the reality of religious violence at multiple levels, theoretical, historical and critical, as the urgent reason for exploring the imaginative possibilities of living otherwise. Intellectual work at such a level of challenge and commitment does nothing less than open the doors of the mind.” Rajeswari Sunder Rajan

"Limiting Secularism is part of the emerging discourse on rethinking secularism in the wake of fundamentalisms of all stripes. Priya Kumar’s cogent, historically grounded, theoretically sophisticated, comparative readings of South Asian literary texts and films makes a significant contribution to contemporary cultural engagements with religion, cosmopolitanism, secularism, and ethics. Kumar’s book is truly superlative in terms of the writing—the clarity, the fluidity, the effortlessness with which dense material is presented is quite an accomplishment.” Sangeeta Ray

ISBN 81-7824-234-6 / Rs 695 / 320pp / hardback / published May 2008 / Co-published by the University of Minnesota Press / For sale in South Asia only

Comments

Popular posts from this blog

THE GREAT AGRARIAN CONQUEST by NEELADRI BHATTACHARYA

BUY THE PAPERBACK       FROM THE REVIEWS   Review in SOCIAL HISTORY, USA by Benjamin Siegel The Great Agrarian Conquest represents a massive intervention into the contemporary historiography of South Asia, elaborating upon some conventional wisdom but upending a great deal more of it. Readers might well place this book in conversation with works like Ranajit Guha ’ s A Rule of Property for Bengal (1963) and Bernard Cohn ’ s Colonialism and Its Forms of Knowledge (1997), to which The Great Agrarian Conquest owes some preliminary inspiration. Yet what Bhattacharya o ff ers is a wholly original account of the transformation to agrarian colonialism . . .   Few volumes in South Asian history have been more awaited than this monograph, Neeladri Bhattacharya ’ s fi rst. One of the most celebrated mentors and researchers at New Delhi ’ s Jawaharlal Nehru University, Bhattacharya retired in 2017 after a decades-long career. His formal scholarl...

Romila Thapar remembers an old friend

A few weeks before he passed away, Eric Hobsbawm   and his wife invited Romila Thapar to the historian’s 95 th birthday party in London. John Williams played the guitar. The gathered companions drank to the great man’s health. He was convivial and had all his wits about him—as seems evident in the pictures below. A century seemed possible ... In her obituary below, Romila Thapar recounts what Hobsbawm’s work meant to her, and its intellectual legacy more broadly.        REMEMBERING ERIC HOBSBAWM             Romila Thapar Eric Hobsbawm was the kind of historian whose work, although largely on the last three centuries of European history, was relevant even to those of us who work on a different space and time. The process of historical investigation for him was not restricted to a narrow engagement with a specific subject, but with having to situate it in an extensive ...

The Unfamiliarity of the Past

Joya Chatterji's most recent book is PARTITION’S LEGACIES . It was published by Permanent Black in June 2019.  In this wide-ranging conversation about her books and her career as a teacher, she begins with talking about what drew her to history in the first place. She answers questions put to her by Uttara Shahani (a research scholar at Cambridge University) and Sohini Chattopadhyay (a history researcher at Columbia University) 1. Why did you become a historian? Let’s start at the very beginning . . . . . . A very good place to start. But before I launch into my answer, I want to thank you both for such excellent questions. They all force (or encourage) me to reflect on a lifetime of work. From a personal standpoint, this is a great moment for me to think backwards and ask myself: what did it all add up to? So I am grateful for your critical but generous-spirited questions. Why History? Why indeed. My relationship with the subject is best likened to a love affair. I was introduce...